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Boudha Nath Stupa. Is among the largest Stupas in South Asia,36 metres tall and located in the northeast part of Kathmandu Valley. Tibetan merchants found this sie a resting place in their onward jourey and they offered their prayers here for many centuris. Maroon-clad monks still walk about the shrine while devotees walk wih prayer wheels in their hands. The rituals of prostration are presented to the Buddha as worshippers circumambulate the stupa on their hands and knees in deference. It was built by Licchavis King Man Dev in the 5th century A. D. Its colossal and ancient stupa is regarded as one of the world’s biggest stupa and has been built on a stepped octagonal base and inset with alcoves representing Buddha and his teachings. After Chinese invasion in 1959, Tibetans in thousands came to this famous Buddhist Chaitya and energized the stupa. The stupa is surrounded by various temples or 'gompas'. The atmosphere of the whole place lightens up with zest as fragrance of incense drifts through the air. Chanting of monks and creaking of prayer wheels can be heard while strolling around the base. It is one of the prime sites for pilgrims and tourists in the country. 


Swayambhu Nath Stupa. It is Buddhist shrines like the Swayambhu Nath and Boudha Nath  are renowned throughout the world for the stupa or chaitya architecture. These are dome-  shaped structures that house the deity concerned. What is remarkable at the swayambhu  complex is that it is seen from every point of the valley because of its situation on a hilltop.  The largest image of Lord Buddha in Nepal is found in a monastery next to the stupa. Behind the hilltop is a temple dedicated to Manjushree (for Buddhists) or Saraswoti  (forHindus)-the godess of learning. Statues and shrines of both Buddhist and Hindu seities  are fond at Swayambhu Nath its 3kms away from the West of Kathmandu. Ancient tale has it  that thousands of years ago Swayambhunath was an island. Later a stupa was built. King  Manadeva contributed in the making of the stupa in 460. After the invasions from Mughal, it  was distorted and had to undergo renovation in the 14th century. King Pratap Malla in 17th  century further enhanced the architecture and also added a stairway to get to the stupa. At  present, the stupa is a solid hemisphere of brick and clay, supporting a lofty conical spire  capped by a pinnacle of copper gilt and has Lord Buddha’s eyes adorned on all the four  sides of the spire base. Buddhists regard it as the holiest place. Swayambhunath also  offers a majestic view of the entire Kathmandu valley.


 Lord Buddha's BirthPlace of Lumbini. lies in the southern Terai plains of Nepal and is  about 300 kilometers Southwest of Kathmandu. Lumbini, the birthplace of Siddhartha  Gautam Buddha, is considered the holiest of the Himalayas, south of Chure range in  nepal's Rupanndehi District. It was here that Queen Mayadevi gave birth to Siddhartha  Gautama. It washe who later attained enlightenment and founded the Buddhist tradition. In  1896, Nepalese archaeologists discovered a huge pillar in Lumbini, erected by Emperor  shoka who ruled India then, thus re-confirming it as the named Fa Xian also helped  identify  the site. the Puskarini or Holy Pond-where the Buddha's mother took the ritual dip  prior to  giving birth to him and where he also had his first bath-still lies in Lumbini. The  remains of  Kapilvestu place can be found here. And is therefore regarded as a sacred  pilgrimage site  for Buddhists. In 250 BC, Emperor Ashoka built a large stone pillar  containing an inscription  about the birth of the Buddha. Lumbini bears not only historical  and religious significance  but also cultural significance. Lumbini Garden, Maya Devi  Temple, Tara Foundation,World  Peace Pagoda, China Temple, Thai Monastery, Burmese (Myanmar) Temple, Nepal Buddha  Temple and Dharmaswami Buddhist monastery are the major attractions of Lumbini. There  is a museum and a research center for Buddhism. It is also considered an ideal birding destination as it houses variety of rare bird species. Many high quality hotels, restaurants and lodges are available in Lumbini.


 Bhaktapur Durbar Square. Bhaktapur Durbar Square lies further east, about 20 kilometres  from the Kathmandu Durbar Square. It was the seat of royal rule of the third city-state of  Kathmandu Valley in the past square in Bhaktapur showcases another collective example of  architectural and art masterpieces. The lion Gate, the Golden Gate and the statues of kings  on stone are some of the artifacts from the glorious past. The Golden Gate is the entrance to  the main courtyard of the 55 Windowed palace, a marvel of art in itself. It is not just the  woodcarving of the palace but also what it houses that are worth mentioning. The art gallery  of the place houses ancient paintings belonging to the Hindu and Buddhist traditions of  various periods. This gallery, which is a later discovery, is open for tourists. Nepalese art,  architecture and craftwork prospered in the Kathmandu Valley between the 16th and 18th  centuries. During this period, the three Malla city-states of the valley,though constantly  feuding, were competing with one another other to build the most artistic and beautiful  structures. Also known as Bhadgaon or Khwopa, Bhaktapur is regarded as the abode of ancient Nepali culture, custom and alluring arts pieces of excellent craftsmanship. Each historical monument represents medieval culture, religious and custom of Nepal. Newari populace has largely dominated Bhaktapur. Bhaktapur is the only place in Nepal which has remained untouched by western culture. Lion Gate, Golden Gate, Art Gallery, Statue of King Bhupatindra, Nyatapola Temple and fifty-five windowed Malla palace are the living prides of Bhaktapur. The place houses finest restaurants and hotel to cater to the needs and requirements of tourists.

 Changu Narayan. Its a Hindu temple situated atop ahill in Bhaktapur, east of Kathmandu  Valley. Although there are more riligiouns shrines, and more impressive ones at that,  changu Narayan stands out because of its ancient heritage. A 5th century stone inscription  on the oldest shrines of Kathmandu Valley. The temple stands as an excellent example of  stone, wood and metal craft that adorns the deity here. Two-tiered Changu narayan temple  is 15 kilometers away from Kathmandu city. Since this is the  temple of Lord Vishnu, also  called Narayan and is situated  near Changu, the temple has  been named so. Stone    inscription of 464 A.D and other  architectural master piece featured in the temple showcase  ancient history of Nepal. The temple also bores the sculptures of Vishnu’s ten incarnations;  Vishwaroop, Vishnu Vikranta, Vishnu riding Garuda, Nar-Singha Vishnu etc. Temples of  Kileswar Shiva, Chinnamasta Devi and other gods and goddesses are also present in the  vicinity of Changu Narayan temple. The temple provides an awesome view of Manohara  River cascading through lush vegetation. 


 Kathmandu Durbar Square. Also known as the Hanuman Dhoka Royal Palace,is located in the heart of the old city of Kathmandu. The founding of this ancient palace complex goes  back to the Lichchhavi era, with consideranle renovations carried out by later dynasties that ruled nepal. Centered in Basantapur Durbar Square has near Hanuman Dhoka, Degutale  Temple, Taleju Mandir, Nasal Chowk, Nine storey of Basantapur Tower, Panch Mukhi Hanuman Temple, Mul Chowk, Mohan Chowk, Sundari Chowk, Tribhuvan Museum, of King Mahendra's Memorial Museum and Kal Bhairab temple in its vicinity. Hindu Mythology boasts that if a person interprets 17th century stone inscriptions written in 15 different languages on the walls of the palace of Hanuman Dhoka, there would be instant flooding of milk from the wall. Hanuman Dhoka was the former Royal Palace of the Malla kings and later was passed onto the Shah dynasty. Royal family lived in the Hanuman Dhoka palace till 1886 and thereafter shifted to Narayanhiti palace. However, the palace is still used for ritual and ceremonial occasions. A new King is crowned inside the palace. The  palace has 17th century statue of Hanuman to the left of the palace entrance and amazing  sculpture of Lord Narasimha. The palace bears the historical reminisce of Royal family,  culture and religion of Nepal. Museums inside the palace lets one explore the culture, religion, custom, tradition, architecture, history of Royal palaces etc. An entrance fee has been set for entering into the museums. Museums remain open for 7 days in a week with the exception of Tuesday from 10.30 am to 3 pm in the winter and from 10.30 am to 4 pm in the summer. On Friday one must visit the museums from 10.30 am to 2 pm. Now Nepal's Roal family lived in the palace complex until the construction of the Narayanhiti Royal palace. Today. it is a UNESCO listed heritage site and houses tow museums, even while city life around and in the square is till very mch bustling.

Patan Durbar Square. Lying connected to the 5 kms South-East of Kathmandu Valley by  Bagmati River, 459 hectares of Patan is bounded by 4 stupas built by Emperor Ashoka in the  3rd century BC as recorded in the history. Patan is also called Lalitpur. There are several  legend attached to the origin of the term, Lalitpur. One such legend says that in the ancient  time Kathmandu was engulfed with severe drought and three people were assigned to  summon God Red Machhendra Nath from Kamaru Kamachhya, a place in Assam, India, into  the valley for rainfalls. Among the three people one was a farmer named Lalit who believed  to have contributed more. When rain finally poured into the valley, people as a sign of  gratitude sanskritized the valley after his name and the term ‘pur’ meaning town ship and      was finally named as Lalitpur. Another tale boasts that the valley was named after king    Yalamber. Patan people refer to Patan as Yala. History has it that Patan was founded in the  3rd century by the Kirat dynasty and later was modeled into perfection by Lichhavis in the  sixth century followed by Malla dynasty. At present Lalitpur sub metropolitan city has been  categorized into 22 wards. This city presents a potpourri of finest traditional crafts and rich  artistic heritage. Patan Durbar Square, Mahaboudha Temple, Kumbeshwor temple, Krishna  Temple, Golden Temple or Hiranya Varna Mahavihar, Mulchowk, Jagat Narayan Temple, Big Bell, Pillar of Yognarendra Malla, Hari Shanker temple, Vishwanath temple, Bhimsen temple, Marga Hiti, Mani Mandap, Café Pagoda, Rato Machhendra Temple, Minnath, Rudra Varna Mahavihar etc are the major attractions of Patan.


 Pashupati Nath Temple. Perhaps the most impressive of them all is the tow-storeyed golden pagoda of Lord Pashupati in Kathmandu. Agold-plated roof, silver doors ad woodcarvings of the finest quality decorat the pagoda construction whose original contrucion is believed to go back more than tow millennia. The temple, built on the banks of the Bagmati River, is the centre for the Shaivaite sect of Hinduism. As the name indicates, Pashupati Nath is a temple of Lord Shiva and  is the holiest place for Hindus. The sacred temple lies on the banks of sacred Bagmati River 5 kms east of Kathmandu city. Non-Hindus are strictly prohibited from entering thet temple. It has two-tiered roof and four silver doors.Devotees from all over the world come here to  pay their homage to lord Shiva. It is not known for certain when Pashupati Nath was founded. Tradition says it was constructed by Pashupreksha of the Somadeva Dynasty in the 3rd century BC, but the first historical records date from the 13th century. The ascetic Pashupati sect was likely related  foundation to for the Pashupati was a tutelary deity of the ancient rulers of the Kathmandu Valley; in 605 AD, Amshuvarman considered himself favored by his touching of the god's feet. By the later Middle Ages, many imitations of the temple had been built, such as in Bhaktapur (1480), Lalitpur (1566)and Benares (early 19th century). The original temple was destroyed several times until it was given its present form under King Bhupalendra Malla in 1697. According to a legend recorded in local texts, especially the Nepalamahatmya and the Himavatkhanda, the Hindu god Shiva once fled from the other gods in Varanasi to Mrigasthali, the forest on the opposite bank of the Bagmati River from the temple. There, in the form of a gazelle, he slept with his consort Parvati. When the gods discovered him there and tried to bring him back to Varanasi, he leapt across the river to the opposite bank, where one of his horns broke into four pieces. After this, Shiva became manifest (Lord of Animals) in a four-face (chaturmukha) linga.

 
It is not known for certain when Pashupatinath was founded. Tradition says it was constructed by Pashupreksha of the Somadeva Dynasty in the 3rd century BC, but the first historical records date from the 13th century. The ascetic Pashupata sect was likely related to its foundation.
Pashupati was a tutelary deity of the ancient rulers of the Kathmandu Valley; in 605 AD, Amshuvarman considered himself favored by his touching of the god's feet.
By the later Middle Ages, many imitations of the temple had been built, such as in Bhaktapur (1480), Lalitpur (1566) and Benares (early 19th century). The original temple was destroyed several times until it was given its present form under King Bhupalendra Malla in 1697.
According to a legend recorded in local texts, especially the Nepalamahatmya and the Himavatkhanda, the Hindu god Shiva once fled from the other gods in Varanasi to Mrigasthali, the forest on the opposite bank of the Bagmati River from the temple. There, in the form of a gazelle, he slept with his consort Parvati. When the gods discovered him there and tried to bring him back to Varanasi, he leapt across the river to the opposite bank, where one of his horns broke into four pieces. After this, Shiva became manifest as Pashupati (Lord of Animals) in a four-face (chaturmukha) linga.
 
It is not known for certain when Pashupatinath was founded. Tradition says it was constructed by Pashupreksha of the Somadeva Dynasty in the 3rd century BC, but the first historical records date from the 13th century. The ascetic Pashupata sect was likely related to its foundation.
Pashupati was a tutelary deity of the ancient rulers of the Kathmandu Valley; in 605 AD, Amshuvarman considered himself favored by his touching of the god's feet.
By the later Middle Ages, many imitations of the temple had been built, such as in Bhaktapur (1480), Lalitpur (1566) and Benares (early 19th century). The original temple was destroyed several times until it was given its present form under King Bhupalendra Malla in 1697.
According to a legend recorded in local texts, especially the Nepalamahatmya and the Himavatkhanda, the Hindu god Shiva once fled from the other gods in Varanasi to Mrigasthali, the forest on the opposite bank of the Bagmati River from the temple. There, in the form of a gazelle, he slept with his consort Parvati. When the gods discovered him there and tried to bring him back to Varanasi, he leapt across the river to the opposite bank, where one of his horns broke into four pieces. After this, Shiva became manifest as Pashupati (Lord of Animals) in a four-face (chaturmukha) linga.

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